Volume IVIssue 31
Published occasionally for Zion’s mourners
Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Hebrews 12::12-13


For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16

Those who call themselves Christians and claim to preach the gospel of CHRIST are basically divided up into two groups. All of them believe that GOD intends to redeem men, but there is a great divide over how HE goes about it. This division can be plainly seen by how they view this verse of scripture. John 3:16 is probably the most well known scripture verse in the Bible. Some people evidently think that there is some magical power in the actual man made reference numbers assigned to the verse since we often see signs held up with those numbers on them at various sporting events on TV. While thousands can quote this verse from memory (in most cases the only one they know) very few ever look at this verse in the context in which it is given and therefore miss the glory that is found in a proper understanding of the truth that it sets forth.

The great division over this verse is that one group believes that the faith which is spoken of here is the means whereby men can appropriate a salvation which is offered to all men. They believe that this verse sets forth a proposition that GOD has made to men wherein HE will bless them if they respond to HIS overtures by believing the gospel. They see salvation primarily as something which is offered for the benefit of men if only they can be persuaded to embrace it. GOD is pictured as someone who desires for all men to take advantage of the offer HE has made but basically remains in the shadows waiting to see how men will respond. This is what we call a "man-centered" understanding. Some who hold this view say they believe that faith is the gift of GOD but they seem confused as to how HE might actually apply it to men since they think that salvation is dependent on the decision that man makes rather than on this supposed gift of faith which may or may not manifest itself in belief since its effectiveness is left to the free choice of men.

The other group believes that the faith spoken of here is the evidence that GOD has performed a work of grace in a man's heart to cause him to believe that the record of GOD is true. They believe that this verse sets forth the manifestation of GOD's purpose to bring forth HIS elect from the four corners of the earth and that what JESUS CHRIST did in the behalf of HIS elect is the basis of their salvation. They believe that HE is calling them out of every tribe and tongue and is no respecter of persons. HE is the cause of this faith which is an evidence that these are "born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." (John 1:13) As the LORD told Nicodemus "Except a man be born again, he cannot see the kingdom of God." (John 3:3) This view is "GOD centered" because it views the salvation of men as a function of HIS sovereign purpose carried out for all the world to see. Those who hold this view do not see salvation as an offer of grace but rather as GOD's operation of grace in those HE intends to save.

An examination of the context of John 3:16 requires that we look at who it was that the LORD spoke these words to. Nicodemus, who was a Pharisee, (i.e.; a Jewish religious leader) had come to the LORD by night so as not to be seen by his peers. He was probably expecting to ask the LORD some philosophical questions (as religious men are wont to do) relating to the law and practice of the Jews. However the LORD beat him to the punch and made a declaration concerning the necessity of the new birth. No doubt, this was a great shock to one steeped in the religious traditions of the Jews, but the LORD told him that this was the basic need that he and every man stood in need of in order to have an understanding of the Kingdom of GOD. This is much like what HE told the woman at the well when she desired to debate HIM on whether it was the Jews or the Samaritans who had the proper religion. The LORD basically told her that it didn't matter if one was a Jew or Samaritan, or what religion one might possess, that "the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him." (John 4:23)

Nicodemus, like the rest of the Jews, thought that they, as a race of people, were special in the economy of GOD. They believed they had the inside track so to speak and that the MESSIAH was meant primarily for them. Many Jews and dispensationalists still believe much the same thing in the present time. The LORD dispelled that notion when HE told Nicodemus, "for GOD so loved the world". HE literally intended to convey to Nicodemus that it was not just Jews that HE had come to redeem but rather people from all tribes and tongues of the world. (see Rev.5:9) So the world that HE is referring to is not every individual on planet earth but a group of people that are not limited to one race and will ultimately be manifested as those who believe in HIM.

Some (if not most) of the first group that we described feel that GOD is more or less obligated to provide a way for men to be saved since HE created them and loves them all (according to their understanding). They easily become perturbed at any thought which would suggest that GOD is not obligated to HIS creation in any way. Had it pleased GOD to create a world simply for the purpose of destroying it and all its inhabitants HE would still be as glorious and perfect in all HIS ways as HE is now that HE has revealed that HE does intend to save some of the inhabitants of this planet. HIS intention to save some is a testimony to the fact that HE has loved the world that HE created. However, it is obviously clear that HE has not loved every inhabitant of it with the same love since all men are not saved. (see John 3:17-19) Those who believe in a "man-centered" view of salvation never blink an eye at the thought that the eternal purpose of GOD to try and save all men (according to them) is going to fail. They seem to take some comfort in this thought while those who believe in a "GOD centered" view of salvation, glory in the fact that GOD cannot and shall not fail in any of those things HE has purposed to do.

A perusal of the scripture indicates that the true and living GOD shall "do all HIS pleasure" and shall not fail to accomplish anything that HE intends to do. Many of those in this first group pay lip service to believing that this is true, but they suspend this "belief" when the salvation of men is mentioned preferring to leave this outcome to the freewill of men rather than the sovereign purpose of a HOLY GOD. It seems obvious to me that the GOD who rules in the heavens and the earth would never leave the salvation of those who HE has declared that HE has loved with an everlasting love to any sort of chance but shall bring them to HIMSELF in HIS appointed time.

"All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day."(John 6:37-40)