Volume VIIssue 2
Published occasionally for Zion’s mourners
Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Hebrews 12::12-13


I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. Jeremiah 31:18

The LORD spoke of hell on more than one occasion but most of what men suppose hell to be like comes from Dante's Inferno rather than the pages of the scripture. I do not claim to know a great deal about the location and details of hell but I am quite certain that there is such a place as the Lake of Fire and it shall be the habitation of all those who are appointed to it. It is a place of torment and everlasting destruction which is prepared for the Devil and his angels and whosoever that is not written in the book of life. (see Rev. 20:10-15) There will not be one individual there who does not deserve to be there.

I was but a lad when I first heard about the place called hell. It seemed to me that most preachers (not that I was listening all that closely, since I had all the important things to think about that little boys have on their minds) seemed to weave a pretty stark and terrifying description of it into their discourses at every opportunity. The thinking was (and still is to some) that if you can paint a picture of the awfulness of an eternal hell then naturally men would want to escape such a terrible place and could thereby be enticed to let the LORD save them from it or at least to refrain from certain sins for a time. I have heard many preach hell so hot that you could almost hear the fire crackling and see folks writhing in torments like so many French fries in a pot of boiling grease. Now while I do not want to make light of the reality and horror of hell I do not believe that it is possible to "scare" men into repentance or true faith since both are the gift of GOD, bestowed according to HIS sovereign grace, and not the product of the flesh trying to avoid some calamitous destination or obtain a ticket to heaven.

Natural repentance (not that which accompanies salvation (see Heb.6:9; II Cor.7:9,10) can be brought about through various means which modern religion has become adept at promoting. It is uncommon to hear much even mentioned about "repentance" in most contemporary preaching but when it is spoken of it is presented as but one of the bargaining chips that men possess to gain the favor of GOD. Natural faith (the kind the devils have, see James 2:19) is the other which men are assured by the physicians of no value is the very money by which "salvation" can be bought from the heavenly vending machine.

Men can often be brought to some natural understanding of sound Christian doctrine without being quickened by the SPIRIT. Religion is a tool in the hand of men to instruct the masses in the external rudiments of the very truths that are vital to a rote knowledge of the fundamentals of what faith is. Children and adults can be catechized and become quite proficient at setting forth arguments which are technically good defenses of sound doctrine. So that a man may possess an intellectual knowledge of the Christian faith without actually possessing the gift of faith which is bestowed by the SPIRIT of GOD in a supernatural manner. Wherever you find this supernatural gift of faith it will be preceded by repentance from the same SOURCE. There can be no true faith where there is no true repentance because it pleases GOD to bestow the gift of repentance upon men to prepare their heart to believe in the imputed righteousness of CHRIST as their only hope of eternal salvation.

Man is a self-reliant creature by nature. Adam disobeyed the plain commandment of GOD because he thought his way was superior to that of HIS CREATOR. All of his posterity still entertains the same notion. This self-reliance must be completely destroyed in order that a man might clearly see that in his flesh dwells no good thing. (see Rom.7:18)

Ephraim was the younger son of Joseph, Manasseh being the oldest. When Jacob was upon his death bed, he blessed the younger son rather than the eldest as was the normal custom. Joseph thought this was a mistake, but Jacob knew that the LORD had set a special blessing upon Ephraim (even though he was not the first-born) and not Manasseh. (see Gen 48:11-22) In this we see a picture of the sovereign purpose of GOD in the election of HIS sons to inherit the blessings HE has intended for them. They were chosen unconditionally, without regard to their relative merit or worth nor anything foreseen in them. HE loved them because HE loved them and has ordained that they should be brought into the enjoyment of all spiritual blessings in JESUS CHRIST.

Though some of the human race have indeed been appointed unto wrath, (see I Pet.2:8; Jude 1:4) the elect never have been. (see I Thes.5:9) They have been ordained unto eternal life ( see Acts 13:48) and are by the grace of GOD made the heirs of salvation. (See Heb.1:14; Rom.8:17) There is a work of redemption which has been wrought for them by the LORD JESUS CHRIST wherein HE has purchased for them all things pertaining to their eternal salvation. It has pleased HIM to bring them by a way that they knew not and to give them the Kingdom; not only in the ages to come, but in the present time as HE works in them by HIS SPIRIT a work which is fitting to those who are called the sons of GOD.

Thus, we see "Ephraim bemoaning himself" (i.e.; lamenting his sinful condition) which is an illustration of the work of repentance which is accomplished in those who are the heirs of salvation. There is a "sorrow for sin" which is sometimes prompted by fear of punishment in the natural men of the world. They sometimes are sad for the heartache their sin has caused themselves and those around them. They may even be moved to reform their lives in a moral way to some extent because of this. Yet this "bemoaning" in which Ephraim is involved is not concerned with moral reform or the heartache of others but is centered in a complete awareness of their total unfitness to stand in the presence of GOD. No amount of encouragement by well meaning "helpers" can cause this to subside nor is this a temporary condition which comes and goes.

The work of repentance in the sons of GOD is a condition of the quickened mind and heart and is in no way the product of human power but is an abiding work of the SPIRIT in them. (see John 16:8) The culmination and fruit of this work is that the sons of GOD are brought by it to a place of complete reliance on the imputed righteousness of CHRIST. They can have no confidence in the flesh, even confessing that the only way that they can even now turn to HIM is because HE has turned them. "turn thou me, and I shall be turned; for thou art the LORD my God." (Jer.31:18)

On mount Sinai, the LORD hid Moses in a cleft of the rock and only allowed him to see HIS back parts as HE went by (see Exo.33:18-23) for no man could look on HIM and live. Even now no man can advance into HIS presence, WHO dwells in an inapproachable light. (see I Tim.6:16) But it has pleased HIM to reveal HIMSELF unto those whose sins HE has taken away as far as the east is from the west. As Paul has said, "For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us." (2Co 4:5-7) We have nothing whereof to boast except the cross of our LORD.